Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog : Jokes In Hindi Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog

Jokes In Hindi Biography :

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Jokes in Hindi are are a class of jokes based on stereotypes of Sikhs (referred to as "Sardarjis"). Although jokes about several ethnic stereotypes are common in India, the Sardarji jokes are one of the most popular and widely circulated ethnic jokes in India and Pakistan. Sardarji jokes are generally considered tasteless and inappropriate by members of the Sikh community

A joke is something spoken, written, or done with humorous intention Jokes may have many different forms, e.g., a single word or a gesture (considered in a particular context), a question-answer, or a whole short story. The word "joke" has a number of synonyms, including wisecrack, gag, prank, quip, jape and jest. To achieve their end, jokes may employ irony, sarcasm, word play and other devices. Jokes may have a punch line, i.e., an ending to make it humorous.

On February 25, 2005, journalist Vir Sanghvi wrote a column in Hindustan Times, saying that the NCM was curbing free speech on behalf of the "forces of intolerance", while claiming to fight for minority rights. He wrote that the Sardarji joke is part of the "good-natured Indian tradition", and not an example of anti-minority feeling. He pointed out that the best Sardarji jokes are told by the Sikhs themselves, presenting Khushwant Singh as an example. He further went on to say that the protestors should develop a sense of humor and that "All truth has the power to offend. Take away the offence and you end up suppressing the truth". Research has indicated however that suggesting truth in such stereotypes in ethnic jokes is not supported by facts which are contrary to this suggestion.).

On March 2, 2005, The NCM filed a complaint against the Hindustan Times with the Press Council of India, stating that "the tone, tenor and the content of the article in question has a tendency to hurt the sentiments of Sikh community." The Hindustan Times responded by stating that the article was not aimed to ridicule the Sikh community in any manner, and was a criticism of the NCM, justifiable under the right of free speech under the Constitution of India. The NCM decided not to proceed with the matter, and the case was closed as withdrawn

Some of the dominant traits of the Sardar jokes include the Sardar being shown as naïve, inept, unintelligent, unclean, or not well-versed with the English language. Many of the Sardar jokes are variations of other ethnic jokes or stereotype jokes. Some of them also depict Sardarjis as witty or using other people's stereotyped perceptions against them.

Santa Singh and Banta Singh (Santa-Banta) are two popular names for the stock characters in the Sardar jokes. The researcher Jawaharlal Handoo associates some traits of the Sardar jokes with the stereotype of Sikhs being associated with jobs where physical fitness is more important than knowledge of the English language or intellect. He also states that "In my opinion, the ‘success-story’ of the Sikh-community as a whole has taken the form of a deep-rooted anxiety in the collective minds of the non-Sikh majorities especially the Hindus of India....Sikhs are a very prosperous and successful people ....this may have threatened the Hindu ego and created the anxiety which in turn seems to have taken the form of various stereotypes and the resultant joke cycle." Soumen Sen states that these jokes perhaps reflect the anxiety of the non-Sikh Indian elite, who may have suffered from a sense of insecurity due to the growing competition from the enterprising Sikhs.

A popular category of Sardar jokes is the "12 o'clock jokes", which imply that Sikhs are in their senses only at night. Preetinder Singh explains the origin of the "12 o'clock joke" as follows:[8] The real reason for the "12 O'clock Association" with Sikhs comes from Nadir Shah's invasion of India. His troops passed through Punjab after plundering Delhi and killing hundreds of thousands of Hindus and Muslims, and taking hundreds of women as captive. The Sikhs decided to attack Nadir Shah's camp and free the captive women. Being outnumbered by Nadir Shah's huge army, they could not afford to make a frontal attack. Instead, they used to make midnight guerrilla raids on Nadir Shah's camp, free as many captive women as possible, and return them to their homes in order to "restore the diginity of the Hindu community".

In jest, the Hindus would say that the Sikhs are in their senses only at night. This later became the trait of a widespread category of derisive jokes. Singh opines: "Hindus started referring to the relatively neutral 12 o'clock, rather than midnight" to avoid annoying the armed Sikhs, and the "final result was the safe, bald statement, 'It is 12 o'clock' shorn of all reference to its very interesting history.....When Hindus crack this joke, they are oblivious to the fact that had the Sikhs not intervened, their womenfolk would have been dishonoured and taken into exile".

Some of the Sardar jokes, self-deprecatory in nature, were made up by the Sikhs themselves. In The Other Face of India, M. V. Kamath wrote about "the Punjabi's enormous capacity to poke fun at himself, a trait that seems peculiar to the Punjabi, especially the Sikh."[15] In his book President Giani Zail Singh, the Sikh author Joginder Singh states "...who can enjoy a good joke against himself or against his tribe except a Punjabi and more particularly, a Sikh

Jokes are typically for the entertainment of friends and onlookers. The desired response is generally laughter; when this does not happen the joke is said to have "fallen flat" or "bombed". However, jokes have other purposes and functions, common to comedy/humour/satire in general.

Political jokes are usually a form of satire. They generally concern politicians and heads of state, but may also cover the absurdities of a country's political situation. A prominent example of political jokes would be political cartoons. Two large categories of this type of jokes exist. The first one makes fun of a negative attitude to political opponents or to politicians in general. The second one makes fun of political clichés, mottoes, catch phrases or simply blunders of politicians. Some, especially the "you have two cows" genre, derive humour from comparing different political systems.

Professional humour includes caricatured portrayals of certain professions such as lawyers, and in-jokes told by professionals to each other.

Mathematical jokes are a form of in-joke, generally designed to be understandable only by insiders. (They are also often strictly visual jokes.)

Ethnic jokes exploit ethnic stereotypes. They are often racist and frequently considered offensive. For example, the British tell jokes starting "An Englishman, an Irishman and a Scotsman..." which exploit the supposed parsimony of the Scot, stupidity of the Irish or rigid conventionality of the English. Such jokes exist among numerous peoples.

Sexist jokes exploit sexual stereotypes. They are inherently sexist, and are increasingly considered offensive.

Jokes based on other stereotypes (such as blonde jokes) are often considered funny.

Religious jokes fall into several categories:

Jokes based on stereotypes associated with people of religion (e.g. nun jokes, priest jokes, or rabbi jokes)

Jokes on classical religious subjects: crucifixion, Adam and Eve, St. Peter at The Gates, etc.

Jokes that collide different religious denominations: "A rabbi, a medicine man, and a pastor went fishing..."

Letters and addresses to God.

Self-deprecating or self-effacing humour is superficially similar to racial and stereotype jokes, but involves the targets laughing at themselves. It is said to maintain a sense of perspective and to be powerful in defusing confrontations. A common example is Jewish humour. A similar situation exists in the Scandinavian "Ole and Lena" joke.

Self-deprecating humour has also been used by politicians, who recognise its ability to acknowledge controversial issues and steal the punch of criticism.[citation needed] For example, when Abraham Lincoln was accused of being two-faced he replied, "If I had two faces, do you think this is the one I'd be wearing?".

Dirty jokes are based on taboo, often sexual, content or vocabulary. The definitive studies on them have been written by Gershon Legman.

Other taboos are challenged by sick jokes and gallows humour, and to joke about disability is considered in this group.

Surrealist or minimalist jokes exploit semantic inconsistency, for example: Q: What's red and invisible? A: No tomatoes.

Anti-jokes are jokes that are not funny in regular sense, and often can be decidedly unfunny, but rely on the let-down from the expected joke to be funny in itself.[citation needed]

An elephant joke is a joke, almost always a riddle or conundrum and often a sequence of connected riddles, frequently operating on a surrealistic, anti-humorous or meta-humorous level, that involves an elephant.

Jokes involving non-sequitur humour, with parts of the joke being unrelated to each other; e.g. "My uncle once punched a man so hard his legs became trombones", from The Mighty Boosh TV series.

Dark humour is often used in order to deal with a difficult situation in a manner of "if you can laugh at it, it won't kill you". Usually those jokes make fun of tragedies like death, accidents, wars, catastrophes or injuries.

The question/answer joke, sometimes posed as a common riddle, has a supposedly straight question and an answer which is twisted for humorous effect; puns are often employed. Of this type are knock-knock joke, light bulb joke, the many variations on "why did the chicken cross the road?", and the class of "What's the difference between a _______ and a ______" joke, where the punch line is often a pun or a spoonerism linking two apparently entirely unconnected concepts.

Some jokes require a double act, where one respondent (usually the straight man) can be relied on to give the correct response to the person telling the joke. This is more common in performance than informal joke-telling.

A shaggy dog story is an extremely long and involved joke with an intentionally weak or completely non-existent punchline. The humour lies in building up the audience's anticipation and then letting them down completely. The longer the story can continue without the audience realising it is a joke, and not a serious anecdote, the more successful it is.

Jokes In Hindi Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog