Tuesday 17 June 2014

Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog

Hindi Jokes Biography:

Source:- Google.com.pk
Hindi joke is something spoken, written, or done with humorous intention
Hindi Joke  (see spelling differences) is the tendency of particular cognitive experiences to provoke laughter and provide amusement. The term derives from the humoral medicine of the ancient Greeks, which taught that the balance of fluids in the human body, known as humours (Latin: humor, "body fluid"), controlled human health and emotion.
People of all ages and cultures respond to humour. Most people are able to experience humour—i.e., to be amused, to smile or laugh at something funny—and thus are considered to have a sense of humour. The hypothetical person lacking a sense of humour would likely find the behaviour induced by humour to be inexplicable, strange, or even irrational. Though ultimately decided by personal taste, the extent to which a person finds something humorous depends on a host of variables, including geographical location, culture, maturity, level of education, intelligence and context. For example, young children may favour slapstick such as Punch and Judy puppet shows or cartoons such as Tom and Jerry, whose purely physical nature makes it more accessible to them. By contrast, more sophisticated forms of humour such as satire require an understanding of its social meaning and context, and thus tend to appeal to more mature audiences.
Sardarji jokes or Sardar jokes, are a class of jokes based on stereotypes of Sikhs (referred to as "Sardarjis"). Although jokes about several ethnic stereotypes are common in India, the Sardarji jokes are one of the most popular and widely circulated ethnic jokes in India and Pakistan. Sardarji jokes are generally considered tasteless and inappropriate by members of the Sikh community
Political jokes are usually a form of satire. They generally concern politicians and heads of state, but may also cover the absurdities of a country's political situation. A prominent example of political jokes would be political cartoons. Two large categories of this type of jokes exist. The first one makes fun of a negative attitude to political opponents or to politicians in general. The second one makes fun of political clichés, mottoes, catch phrases or simply blunders of politicians. Some, especially the "you have two cows" genre, derive humour from comparing different political systems.
Professional humour includes caricatured portrayals of certain professions such as lawyers, and in-jokes told by professionals to each other.
Mathematical jokes are a form of in-joke, generally designed to be understandable only by insiders. (They are also often strictly visual jokes.)
Ethnic jokes exploit ethnic stereotypes. They are often racist and frequently considered offensive. For example, the British tell jokes starting "An Englishman, an Irishman and a Scotsman..." which exploit the supposed parsimony of the Scot, stupidity of the Irish or rigid conventionality of the English. Such jokes exist among numerous peoples.
Sexist jokes exploit sexual stereotypes. They are inherently sexist, and are increasingly considered offensive.
Jokes based on other stereotypes (such as blonde jokes) are often considered funny.
Religious jokes fall into several categories:
Jokes based on stereotypes associated with people of religion (e.g. nun jokes, priest jokes, or rabbi jokes)
Jokes on classical religious subjects: crucifixion, Adam and Eve, St. Peter at The Gates, etc.
Jokes that collide different religious denominations: "A rabbi, a medicine man, and a pastor went fishing..."
Letters and addresses to God.
Self-deprecating or self-effacing humour is superficially similar to racial and stereotype jokes, but involves the targets laughing at themselves. It is said to maintain a sense of perspective and to be powerful in defusing confrontations. A common example is Jewish humour. A similar situation exists in the Scandinavian "Ole and Lena" joke.
Self-deprecating humour has also been used by politicians, who recognise its ability to acknowledge controversial issues and steal the punch of criticism.[citation needed] For example, when Abraham Lincoln was accused of being two-faced he replied, "If I had two faces, do you think this is the one I'd be wearing?".
Dirty jokes are based on taboo, often sexual, content or vocabulary. The definitive studies on them have been written by Gershon Legman.
Other taboos are challenged by sick jokes and gallows humour, and to joke about disability is considered in this group.
Surrealist or minimalist jokes exploit semantic inconsistency, for example: Q: What's red and invisible? A: No tomatoes..
Anti-jokes are jokes that are not funny in regular sense, and often can be decidedly unfunny, but rely on the let-down from the expected joke to be funny in itself.[citation needed]
An elephant joke is a joke, almost always a riddle or conundrum and often a sequence of connected riddles, frequently operating on a surrealistic, anti-humorous or meta-humorous level, that involves an elephant.
Jokes involving non-sequitur humour, with parts of the joke being unrelated to each other; e.g. "My uncle once punched a man so hard his legs became trombones", from The Mighty Boosh TV series.
Dark humour is often used in order to deal with a difficult situation in a manner of "if you can laugh at it, it won't kill you". Usually those jokes make fun of tragedies like death, accidents, wars, catastrophes or injuries.
Some jokes require a double act, where one respondent (usually the straight man) can be relied on to give the correct response to the person telling the joke. This is more common in performance than informal joke-telling.
A shaggy dog story is an extremely long and involved joke with an intentionally weak or completely non-existent punchline. The humour lies in building up the audience's anticipation and then letting them down completely. The longer the story can continue without the audience realising it is a joke, and not a serious anecdote, the more successful it is.
On February 25, 2005, journalist Vir Sanghvi wrote a column in Hindustan Times, saying that the NCM was curbing free speech on behalf of the "forces of intolerance", while claiming to fight for minority rights. He wrote that the Sardarji joke is part of the "good-natured Indian tradition", and not an example of anti-minority feeling. He pointed out that the best Sardarji jokes are told by the Sikhs themselves, presenting Khushwant Singh as an example. He further went on to say that the protestors should develop a sense of humor and that "All truth has the power to offend. Take away the offence and you end up suppressing the truth". Research has indicated however that suggesting truth in such stereotypes in ethnic jokes is not supported by facts which are contrary to this suggestion.).
On March 2, 2005, The NCM filed a complaint against the Hindustan Times with the Press Council of India, stating that "the tone, tenor and the content of the article in question has a tendency to hurt the sentiments of Sikh community." The Hindustan Times responded by stating that the article was not aimed to ridicule the Sikh community in any manner, and was a criticism of the NCM, justifiable under the right of free speech under the Constitution of India. The NCM decided not to proceed with the matter, and the case was closed as withdrawn.
On February 25, 2005, journalist Vir Sanghvi wrote a column in Hindustan Times, saying that the NCM was curbing free speech on behalf of the "forces of intolerance", while claiming to fight for minority rights. He wrote that the Sardarji joke is part of the "good-natured Indian tradition", and not an example of anti-minority feeling.[18] He pointed out that the best Sardarji jokes are told by the Sikhs themselves, presenting Khushwant Singh as an example. He further went on to say that the protestors should develop a sense of humor and that "All truth has the power to offend. Take away the offence and you end up suppressing the truth". Research has indicated however that suggesting truth in such stereotypes in ethnic jokes is not supported by facts which are contrary to this suggestion.).
On March 2, 2005, The NCM filed a complaint against the Hindustan Times with the Press Council of India, stating that "the tone, tenor and the content of the article in question has a tendency to hurt the sentiments of Sikh community." The Hindustan Times responded by stating that the article was not aimed to ridicule the Sikh community in any manner, and was a criticism of the NCM, justifiable under the right of free speech under the Constitution of India. The NCM decided not to proceed with the matter, and the case was closed as withdrawn.
Complaints to police and court cases
Though some jokes were created by the Sikhs themselves, now it has gone out of hand.
— P. S. Pasricha, the second Sikh police commissioner of the Mumbai Police.
In March 2007, around 25 Sikh youths from Sikh Media and Culture Watch (SMCW) demanded arrest of Ranjit Parande, a Matunga-based book seller, for stocking the Santa and Banta Joke Book, a collection of Sardarji jokes. Based on a complaint filed by a Sikh businessman, the Mumbai Police arrested Parande under section 295 of the Indian Penal Code, for "hurting religious sentiments." The SMCW members alleged that several of the Sardarji jokes border on the obscene, and have begun to have a demoralising effect on the Sikh youths.
They later requested the cyber cell department of the Mumbai police crime branch to "ban jokes on the internet" which portray Sikhs as objects of ridicule. Swaranjit Singh Bajaj, the vice-president of SMCW, blamed the Sikh humorists such as Navjot Singh Sidhu and Khushwant Singh for perpetuating the stereotypical image of Sikhs. Khushwant Singh, a Sikh author who has included several Sardarji jokes in his joke books, received a notice from the secretary of SGPC in 2004, asking him to desist from hurting the sentiments of the community. Singh also received similar notices from some Marwari organizations, the Shiv Sena and the RSS. However, he continued to include Sardarji jokes in his subsequent joke books. In the preface to his 7th joke book, he claimed that most of his Sardarji jokes were "pro-Sardarji".
In December 2007, India's second biggest mobile operator Reliance Communications and its head Anil Ambani were charged by Lucknow police with "insulting a religion or faith", after Reliance sent a Sardarji joke as its "joke of the day". Many Sikhs in Meerut staged violent protests.[10] The joke originated from the website santabanta.com, and was supplied to Reliance by OnMobile, a third party supplier. Reliance stated that the it was not responsible for content provided by OnMobile, but apologized its subscribers and the Sikh community in Uttar Pradesh. OnMobile also issued a public apology.
In 2013, Atul Kumar was arrested in Jalandhar for texting offensive Santa-Banta jokes, under Section 295 (A) and IT Act.
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog
Hindi Jokes Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog

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