Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog : Hindi Sms Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog

Hindi Sms Biography:

Source:- Google.com.pk
A Hindi Sms Joke is something spoken, written, or done with humorous intention. Jokes may have many different forms, e.g., a single word or a gesture (considered in a particular context), a question-answer, or a whole short story. The word "joke" has a number of synonyms, including wisecrack, gag, prank, quip, jape and jest. To achieve their end, jokes may employ irony, sarcasm, word play and other devices. Jokes may have a punch line, i.e., an ending to make it humorous.
A practical joke or prank differs from a spoken joke in that the major component of the humour is physical rather than verbal (for example placing salt in the sugar bowl).
Jokes are typically for the entertainment of friends and onlookers. The desired response is generally laughter; when this does not happen the joke is said to have "fallen flat" or "bombed". However, jokes have other purposes and functions, common to comedy/humour/satire in general.
Jokes have been a part of human culture since at least 1900 BC. According to research conducted by Dr Paul McDonald of the University of Wolverhampton, a fart joke from ancient Sumer is currently believed to be the world's oldest known joke. Britain's oldest joke, meanwhile, is a 1,000-year-old double-entendre that can be found in the Codex Exoniensis.
A recent discovery of a document called Philogelos (The Laughter Lover) gives us an insight into ancient humour. Written in Greek by Hierocles and Philagrius, it dates to the third or fourth century AD, and contains some 260 jokes. Considering humour from our own culture as recent as the 19th century is at times baffling to us today, the humour is surprisingly familiar. They had different stereotypes: the absent-minded professor, the eunuch, and people with hernias or bad breath were favourites. A lot of the jokes play on the idea of knowing who characters are:
A barber, a bald man and an absent-minded professor take a journey together. They have to camp overnight, and so decide to take turns watching the luggage. When it's the barber's turn, he gets bored, so amuses himself by shaving the head of the professor. When the professor is woken up for his shift, he feels his head, and says "How stupid is that barber? He's woken up the bald man instead of me."
There is even a joke similar to Monty Python's "Dead Parrot" sketch: a man buys a slave, who dies shortly afterwards. When he complains to the slave merchant, he is told: "He didn't die when I owned him." Comic Jim Bowen has presented them to a modern audience. "One or two of them are jokes I've seen in people's acts nowadays, slightly updated. They put in a motor car instead of a chariot - some of them are Tommy Cooper-esque.
Why people laugh at jokes has been the subject of serious academic study, examples being:
Immanuel Kant, in Critique of Judgement (1790) states that "Laughter is an effect that arises if a tense expectation is transformed into nothing." Here is Kant's two-century old joke and his analysis:
An Englishman at an Indian's table in Surat saw a bottle of ale being opened, and all the beer, turned to froth, rushed out. The Indian, by repeated exclamations, showed his great amazement. - Well, what's so amazing in that? asked the Englishman. - Oh, but I'm not amazed at its coming out, replied the Indian, but how you managed to get it all in. - This makes us laugh, and it gives us a hearty pleasure. This is not because, say, we think we are smarter than this ignorant man, nor are we laughing at anything else here that it is our liking and that we noticed through our understanding. It is rather that we had a tense expectation that suddenly vanished.
Henri Bergson, in his book Le rire (Laughter, 1901), suggests that laughter evolved to make social life possible for human beings.
Sigmund Freud's "Jokes and their Relation to the Unconscious". (Der Witz und seine Beziehung zum Unbewußten).
Arthur Koestler, in The Act of Creation (1964), analyses humour and compares it to other creative activities, such as literature and science.
Marvin Minsky in Society of Mind (1986).
Marvin Minsky suggests that laughter has a specific function related to the human brain. In his opinion jokes and laughter are mechanisms for the brain to learn nonsense. For that reason, he argues, jokes are usually not as funny when you hear them repeatedly.
Edward de Bono in "The Mechanism of the Mind" (1969) and "I am Right, You are Wrong" (1990).
Edward de Bono suggests that the mind is a pattern-matching machine, and that it works by recognising stories and behaviour and putting them into familiar patterns. When a familiar connection is disrupted and an alternative unexpected new link is made in the brain via a different route than expected, then laughter occurs as the new connection is made. This theory explains a lot about jokes. For example:
Why jokes are only funny the first time they are told: once they are told the pattern is already there, so there can be no new connections, and so no laughter.
Why jokes have an elaborate and often repetitive set up: The repetition establishes the familiar pattern in the brain. A common method used in jokes is to tell almost the same story twice and then deliver the punch line the third time the story is told. The first two tellings of the story evoke a familiar pattern in the brain, thus priming the brain for the punch line.
Why jokes often rely on stereotypes: the use of a stereotype links to familiar expected behaviour, thus saving time in the set-up.
Why jokes are variants on well-known stories (e.g. the genie and a lamp and a man walks into a bar): This again saves time in the set up and establishes a familiar pattern.
In 2002, Richard Wiseman conducted a study intended to discover the world's funniest joke . Some elements of jokes have been observed in the Laugh Factory's report :
a feeling of superiority over the subject of the joke.
a sudden realization of a misconception(or of an over thought premise) or the realization that a subject has made an incongruous decision
edgy dialogue about sensitive topics such as marriage, morality, and illness.
that in animal jokes, those that feature ducks are the most funny
Laughter, the intended human reaction to jokes, is healthy in moderation, uses the abdominal muscles, and releases endorphins, natural "feel good" chemicals, into the brain.
Many people also look to contextual jokes as a coping mechanism to get through hard times. This is referred to as, survivor humor in which jokes are designed specifically for those who have been through an extreme tragedy. People who did not experience the tragedy are not likely to fully appreciate these jokes.
Sardarji jokes or Sardar jokes, are a class of jokes based on stereotypes of Sikhs (referred to as "Sardarjis"). Although jokes about several ethnic stereotypes are common in India, the Sardarji jokes are one of the most popular and widely circulated ethnic jokes in India and Pakistan. Sardarji jokes are generally considered tasteless and inappropriate by members of the Sikh community
Some of the dominant traits of the Sardar jokes include the Sardar being shown as naïve, inept, unintelligent, unclean, or not well-versed with the English language. Many of the Sardar jokes are variations of other ethnic jokes or stereotype jokes. Some of them also depict Sardarjis as witty or using other people's stereotyped perceptions against them.
Santa Singh and Banta Singh (Santa-Banta) are two popular names for the stock characters in the Sardar jokes. The researcher Jawaharlal Handoo associates some traits of the Sardar jokes with the stereotype of Sikhs being associated with jobs where physical fitness is more important than knowledge of the English language or intellect. He also states that "In my opinion, the ‘success-story’ of the Sikh-community as a whole has taken the form of a deep-rooted anxiety in the collective minds of the non-Sikh majorities especially the Hindus of India....Sikhs are a very prosperous and successful people ....this may have threatened the Hindu ego and created the anxiety which in turn seems to have taken the form of various stereotypes and the resultant joke cycle." Soumen Sen states that these jokes perhaps reflect the anxiety of the non-Sikh Indian elite, who may have suffered from a sense of insecurity due to the growing competition from the enterprising Sikhs.
A popular category of Sardar jokes is the "12 o'clock jokes", which imply that Sikhs are in their senses only at night. Preetinder Singh explains the origin of the "12 o'clock joke" as follows: The real reason for the "12 O'clock Association" with Sikhs comes from Nadir Shah's invasion of India. His troops passed through Punjab after plundering Delhi and killing hundreds of thousands of Hindus and Muslims, and taking hundreds of women as captive. The Sikhs decided to attack Nadir Shah's camp and free the captive women. Being outnumbered by Nadir Shah's huge army, they could not afford to make a frontal attack. Instead, they used to make midnight guerrilla raids on Nadir Shah's camp, free as many captive women as possible, and return them to their homes in order to "restore the diginity of the Hindu community".
In jest, the Hindus would say that the Sikhs are in their senses only at night. This later became the trait of a widespread category of derisive jokes. Singh opines: "Hindus started referring to the relatively neutral 12 o'clock, rather than midnight" to avoid annoying the armed Sikhs, and the "final result was the safe, bald statement, 'It is 12 o'clock' shorn of all reference to its very interesting history.....When Hindus crack this joke, they are oblivious to the fact that had the Sikhs not intervened, their womenfolk would have been dishonoured and taken into exile".
Some of the Sardar jokes, self-deprecatory in nature, were made up by the Sikhs themselves. In The Other Face of India, M. V. Kamath wrote about "the Punjabi's enormous capacity to poke fun at himself, a trait that seems peculiar to the Punjabi, especially the Sikh."[15] In his book President Giani Zail Singh, the Sikh author Joginder Singh states "...who can enjoy a good joke against himself or against his tribe except a Punjabi and more particularly, a Sikh?

Hindi Sms Jokes for Kids That are Really Funny in English In Hindi To Tell In Urdu Knock Knock Tagalog